Saturday, July 19, 2014

Life in Microcosm – A Spiritual Syllogism Based on 1 Peter 1:15



Life in Microcosm[1] – A Spiritual Syllogism
By John R. Wible

A “microcosm” is an epitome, a very small but thorough representation of a very large thing that enables one, by observing the small and comparing with the large, to know the large thing. Peter, in Chapter One of his first Epistle gives us life in microcosm as he admonishes us, paraphrasing Leviticus 11:45,

14 As obedient children, do not be conformed to the desires of your former ignorance. 15 But as the One who called you is holy, you also are to be holy in all your conduct; 16 for it is written, Be holy, because I am holy. (NIV)

In 1 Peter 1:15, the word for "be" is genethete in the Greek. Grammatically, genethete is an aorist imperative which means that it is a verb not of being but of becoming. It is an imperative command, a thing that must be done; Not an “oughta” but a “gotta.”  Peter says that we must become “holy.” His microcosmic admonition raises at least two questions, each of which raise further questions. First, what is “holy?” Second, how do we become “holy?””

“Holy”[2] has been variously defined, but for our purposes, we define it as "set apart for God's service."[3] The implication is that God placed Christians here solely to serve or to please God – easy to say, hard to do – well worth both the saying and the doing. It is worth it because there is a hidden beautiful secret in this command. It is in this service, and only in this service, that we find both our reason for existence and our highest fulfillment in existence. If we lose ourselves becoming holy, we find ourselves achieving the things that we most want, really want, in life. In becoming set apart for God's service, we are related into but not co-mingled with the world. These relationships, vertical and horizontal, are our true blessing, and we all want to be blessed whether we will admit it or not.

Further, in becoming set apart for God's service, and only in so doing, we are able to fulfill all the other commands of the Bible. In this one command, God, via Peter's pen, has given us in microcosm, both the question of life and the answer to the question.

If that were so, what are Christians called to do specifically? The answer to that question reveals itself in a myriad of ways for each individual person; but, generally one can say that all Christians are called to do is to “love God and love man”[4] – that’s all. No Law, no rules, no regulations; not even a list of do’s and don'ts. As Johnny Bench would say in the paint commercial, “No runs, no drips, no errors.”

Hopefully, this point is sufficiently concise, but it begs the next question, “How are we able to do this?” After one has beaten his head against a wall still trying to be holy, the obvious answer becomes clear. C.S. Lewis observes that pain has a certain way of bringing clarity.[5] We, in and of ourselves are not capable of “loving God and [actually or even] loving man.” About all we are capable of loving is ourselves, and we need help even doing that.

The last statement leads to yet another question, “From what source does our help come?” The Psalmist says, "I look up to the mountains; does my strength come from mountains? No, my strength comes from God, who made heaven, and earth, and mountains."[6] Pastor Timothy Keller tells us that looking to the mountains in Leviticus was a reference to the Canaanite prophets building altars to the Baals on the hills and then appealing to them as if they were real gods. The prophet, Elijah would ask them, “So, how's this working out for you?"”

With what my daughter, Amy refers to as an “uncanny grasp of the obvious,” we post-Enlightenment people, conclude that building altars to the Baals and appealing to them for help is only a Paleolithic representation of man haplessly seeking to reach God from the ground up rather than appropriating the true and only help that comes from God, top-down. However, to our "enlightened" surprise, I submit that it is we, not the Baal-worshippers who are "directionally challenged.” Faith and spirituality aside, experience, history and a rudimentary knowledge of the nature of man informs us that allowing God, not only to speak to us, but perhaps more importantly, to live in us, which constitutes the ultimate “top-down” approach, is the only way to become holy.

Be as it may all this philosophical truth, neatly wrapped, bowed, and ours for the taking, another question is begged. “How do you actually do it?” In the answer is some bad news and some good news. The bad news is that there is no formula. The good news that there is no formula.
However, if we remember how Christians have done this over the millennia, we cannot help but be led to the observation of the traditional spiritual disciplines,[7] both internal and external. These internal include among others, prayer, meditation, and Bible study.

Prayer, of course, includes what I have observed to be our first thought, though by no means the totality, that being supplication, an asking for something related to our and other people's needs.
Further though, it includes the recognition of our relative position viz. and relationship to God, to our appreciation for all He does for us and to the acknowledgment of the points at which we put our desires above those of God.

Woefully, a prayerful component, often missed is contemplation. Bishop N.T. Wright quotes a great philosopher as saying that contemplation answers what prayer asks. Prayer asks, "Who are You, God?" "Who am I and what do you want me to do?" 

In contemplation, and in Bible study, God, through the Holy Spirit, gives us the answer that He wants us to have. Jesus said, "Ask and you shall receive."[8] Of course, as with all things valuable, the answer is frequently not cheap, easy, obvious, expected or anything we want to hear. Perhaps that is why we don’t do it very often.

There is a time to think deeply philosophical thoughts. For people like me, that is the fun of it. However, and frighteningly, I might add, “The time has come," the Walrus said, "To talk of many things. . .”[9] There comes a time to put aside philosophical thought and in the words of Nike, to "Just do it." For me, that's the hard part. In the end, though that is the most rewarding part, just doing it, fulfilling our purpose on earth, loving God and loving man.

Love, it turns out, and contrary to popular culture’s teaching, is not a feeling but a “doing.”  It is a fancy with feet, a hypothesis with hands, a speculation with skin, and a whim with wings. Once again, one turns to the traditional disciplines, now to the external ones, the ones that involve doing something to, for, about,  or with other people.
 James tells us that true religion is looking after the needs of the widows, the orphans,[10] the poor, and as Bishop Wright observes, the quintessential post-modern needy group, the "disadvantaged."[11]"Love thy neighbor,"[12] Jesus urges us, “He that is in need,”[13] he that is "disadvantaged;” Even, "Love your enemy."[14] Did I leave out anyone? If so, feel free to fill in the blanks. The Apostle James clarifies by saying to us, "don't tell me you love me - show me.”[15]

Here's where the external and internal disciplines meet, where they mingle, in fact, where they merge. We have all heard the saying, "Fake it ‘til you make it."[16] It has even been applied spiritually. May I submit that is error. There is nothing fake about it. "Faking it" is a bottom up approach that is as doomed to failure as Elijah's Baal-worshipping friends. We can only do love as God enables us to so do.

The holy life is an upside-down life as compared with what people conceive of as life. It is a top-down life. Perhaps, the converse is true. It just may be that it is the people that have it wrong as compared with the holy life in not feeling it while at the same time in doing it.

By now, my reader may accuse me of circular logic, but not so. God commands us to become holy. Perhaps unbeknownst to us, He is the mechanism for our becoming holy because as He commands us to “become” holy, He is holy.[17]

One becomes holy by becoming holy. How then, does one become holy? One becomes holy in the same way a musician gets to Carnegie Hall: practice, practice, practice.
The doing is the becoming and the becoming is the doing. Ultimately, the becoming and the doing become the “being,” though that’s for another life when “faith shall be sight.”[18]

That’s this life in microcosm.


[1] The scriptural passage is a brilliantly inspired microcosm. This paper, alas has become more cosmic than micro.
[2] In the Hebrew, qadash, qaddish, or kadosh; Greek, hagios; Latin, sanctus.
[3] Strong, James, Strong’s Exhaustive Concordance. (First published in 1890.)
[4] Matthew 22:37-40, paraphrased quoting the Shema, Leviticus 19:18 and Deuteronomy 6:4.
[5] Lewis, C.S., The Problem of Pain.
[6] Psalm 121:1,2. The Message.
[7] Traditional or classical spiritual disciplines are variously enumerated and classified. One such list the internal disciplines as meditation, prayer, fasting, study, simplicity, and solitude The external disciplines in clued submission, service, confession guidance, celebration. Salvation Army, Spiritual Life Development, http://www.sarmy.org.au/en/Ministry/Spiritual-Life-Development/Spiritual-Disciplines/ accessed July 17, 2014.
[8] Isaiah 30:19; Matthew 7:7,8; 21:22; Mark 11:24; Luke 11:29; John 14:13;15:7; and 16:23.
[9] The Walrus and the Carpenter, by Lewis Carroll.
[10] James 1:27.
[11] Wright, N.T., Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters.(2011.)
[12] Matthew 22:39; Mark 12:31.
[13] Luke 1025-37.
[14] Matthew 5:44; Luke 6:27.
[15] James 1:22.
[16] This modern-day aphorism may have its Genesis in Aristotle's notion that ”acting virtuous will make one virtuous.”
[17] I Peter 1:15, thus closing the circle, see page 1, supra.
[18] Spafford, Horatio, It is Well with my Soul, verse six.

Friday, June 27, 2014

Vacation Bible School 2014 - (Southern Baptist) "Agency D3"



I got some wisdom in Vacation Bible School this week. Monday things went well, or so I thought. However, on Tuesday, my teenage helpers were bored and really counterproductive. I got a little cross with them. Drew, Miss Molly and I all chided them for not being “into things,” for being caught up in the hype. Then over dinner, I realized that it was not my team that had the problem, it was me. I was the one not “into things.” While each of us has his or her own demons, in this case, the Team was only following my lead. I realized that was more interested in looking cool and playing “dress-up” than in giving the message God had for them. I resolved to seek the Lord before I sought anything or anyone else. Tuesday night I thought out what I would say to the “Missions Team.”

Fittingly, on Wednesday, I huddled the Team up before the children came in. We had about fifteen minutes. I told them what is written above and apologized for leading them in the wrong direction. I told them that I had made this all about me and in the shuffle, they, the students and the message was lost. We all agreed to pray about this mission and our role in it. We did. All prayed – honest prayers from the heart. I felt forgiven by them and by God.

The confirmation was not long in coming. God led me to turn over vast portions to my Team which I did. I should never have doubted them. They rose ‘way above their fears of speaking to a group and not only put forth material but actually led the children. With several classes, we had some very good child-like prayer time.

After it was over all of us were excited and looking forward to the next day.  It’s amazing what wisdom God has for us if we choose to listen.

P.S. It's Friday and VBS has concluded. I will really miss the Team. When we put on the last rotation of the day, I made my cellphone ring and walked out leaving the Team to put on the whole presentation - which they did without missing a beat. 

Attached are the 5 days slides. If anyone is still to put on this particular VBS and want these mission slides, E-mail me offline and I'll send them to you.Slideshare - Free Enroll and see the VBS slides

Monday, June 16, 2014

Saving John Butler



 
TITLE. This is a story about a young man, Johnny Butler, and his journey from his home to the University of Rural Alabama (TURA) as in “Toora, Loora, Loora.” (John Sings.)

THE GREAT STATE. It is April 24, and this is the Great State of Alabama and the pre-Civil War county of Cotton. Being an old county, Cotton County is located in the rural Black Belt of Alabama, the old cotton producing region. By nature, Cotton County is rural – very rural. There aren’t that many people here – except during the school year when the population is swelled by the enrollment of the University of Rural Alabama, a former State Teacher’s College, founded somewhere in the distant past by Miss Julia Tutwiler.

This is the Coroner. This is the Coroner of Cotton County, Quincy Seben, III. He is the owner and operator of Loving Care Brown Service Funeral Home. As Coroner, he has a budget of $7,000 per year and a staff of two, counting himself and his Wife, Sammie. He doesn’t know it, but he’s about to be overwhelmed. 

I WORK HERE. "What sort of day was it? A day like all days, filled with those events that alter and illuminate our times... all things are as they were then, except -  you are there.” That’s where I come in. I work here . . .  I carry a badge … I’m the FAC Director.  My life, too, is about to get in the words of the Chinese proverb, “interesting.”

Now, this is Johnny Butler. Now, this is Johnny Butler, a bright kid from Crenshaw County, Alabama. He’s a whiz at math and science, the kind of kid that has a real future. He can go anywhere he wants to go, so his teachers tell him. He’s from the grand ole Butler family, a family that came to Alabama, via Charleston, S.C. in the 1700s from Ireland. In Ireland, the Lord Butler was the Chancellor to the King. Perhaps one day, Johnny will be the Chancellor of a great university . . . Perhaps not.

     Johnny’s been selected from all the other kids in Crenshaw County to compete in the State Science Fair at the University of Rural Alabama. He’s excited to go. On April 24, his parents proudly leave Crenshaw County to take him and to drop him and his project display off at the gym.  He’ll spend several days living in the dorm as the TURA students are on spring break and in showing his project in the great hall of the gym with all the other bright students from the rest of Alabama. This is the proudest day his family has seen – that will change.

TURA CAMPUS. Now, this is the University of Rural Alabama, the home of the “Fighting Okra,” the defending NAIA basketball champions. Their gym is a showplace for a college of this size. They’ve put a lot of money into it so it will look special. Of course, with tight budgets, some cuts had to be made here and there – in this case, some of the cross-members in the ceiling and roof were substituted with lesser-grade materials. Nobody will see them and since there’s no snow in Rural Alabama, the roof doesn’t have to withstand all that much weight any way.
As we later learn, some of the wall material turned out not to be quite as flame-retardant as advertised. . . Oh, and the water for the showers is heated by natural gas.  . . These will turn out to be fateful decisions.

     April 25. Here, you see all the science projects proudly displayed in the gym – hundreds of them, presented by hundreds of kids – black and white, Asian and Latino. “Fat kids, skinny kids, kids who climb on rocks. Tough kids, sissy kids. Even kids with chicken pox.” All to be viewed and judged by a blue ribbon panel of scientists including one Nobel Laureate, Dr. David J. Wineland of the National Bureau of Standards in Boulder, Colorado.  This trip will be an eventful one for Dr. Wineland.

     Here , we see a group shot of but a few of the students – all bright, all promising, all have miles and miles of future ahead of them – or do they?

     And, Johnny Butler is in the middle of it all, a handsome, winsome, articulate young man who’d make a great physicist some day. He’s particularly interested in showing his project, ironically, “The Physics of the Wind,” to the famous Dr. Wineland.

     It is now April 26, and some problems begin. A Cold front has begun moving in from Northwestern Arkansas and a Warm Front up from South Louisiana. There may be a bit of “weather.” There is some consideration concerning cancelling the rest of the conference, but the logistics of it all will not permit that, so,  school authorities agree to go on with the Fair.  The day is spent in final preparation for the judging on the next day.

     Johnny is honored to have dinner that night with Dr. Wineland and they  do discuss physics and wind. Johnny is excited beyond belief and Dr. Wineland is more than impressed with the young man. However, in the night, problems really begin to ensue – there will be blood.

DISASTER! April 27 dawns with clouds overhead and high aloft – ominous clouds, foreboding clouds, the kind of clouds you know are up to no good. It’s a hot and sticky day for April, even in Rural Alabama. The humidity is very high and the air has a strangely electric feel to it.

     The kids are all gathered in the gym, hundreds of them with their projects set up on the floor. They are all spit and polished and ready to be judged. Everyone just knows that he or she is a winner. Dr. Wineland is the Chief Project Investigator. He begins to lead his team of judges as they methodically observe each project and question the students about the projects.  The school caretaker, Harlan Regis, gets concerned even though the students are completely unaware that outside, the sky goes from blue to hazy, to gray, to charcoal, to black – to green.

     Like the proverbial freight-train an horrific EF-5 tornado bears down on the campus. It has the school in its cross-hairs. Before the kids can say OMG, the gym becomes a bulls-eye: windows blow out, doors suck in, seats come un-moored – and then that terrible crack as the roof-span gives way dropping  every bit of its one ton for each 80 square feet of concrete on the once-prized parquet floor smashing beautiful science projects and sandwiching once-innocent children.

FIRE. The falling roof crashes through the floor and ruptures the gas main, the pilot light from the hot water heaters ignites the surging gas and the rubble, still blowing up billows of concrete and sheetrock dust, becomes one giant ignition chamber and the gym explodes sending some bricks all the way across the campus. The explosion is immediately followed by a flash fire that mushrooms as though it were a bomb.

     In 20 seconds, it’s all over. The “Mother of All  Alabama Tornadoes” moves on to wreak more havoc on Cotton County and then lift back to the clouds which bore it on “buzzard’s wings.” However, the all-consuming fire continues to burn unabated until it self-consumes in minutes. What can survive this inferno?
RESCUE. Miraculously, some do. One such is Dr. Wineland who is found wandering, covered with dust and ash completely dazed. He has somehow survived and has, himself, dragged clear a number of now-nameless children, some still alive – some not. Asked to come back later to TUNA to receive an award for his meritorious service, he declines, never able to see such a sight again. After this event, he will retire to his farm in Wyoming.

Casualties.  Later, much later, when the smoke clears and the dust settles, the scoreboard which once counted free-throws, dunks and bank-shots, now counts casualties -Sixty-Seven Dead . . .  One hundred Eighty-Five Injured – men, women and children.

RESPONSE. They say that every disaster is first local, and I guess that’s true, but this one rapidly turns into a state and national event. First on the scene are the local police followed by every member of the volunteer fire department. Officer Bill Gannon is first to grasp the magnitude of this calamity and, remembering his ICS training, immediately assumes the role of Incident Commander, a role he soon surrenders to Fire Chief, "Bull" McCaffrey.

     Cotton County EMA, which was monitoring the gathering tornadic event on weather radios, is notified by Incident Command that great numbers of fire-rescue personnel are going to be needed ASAP, PDQ, instanter, stat, rattle-dags. As EMA calls out rescue personnel from nearby fire departments and rescue squads; Likewise, EMA has calls, through the Regional Law Enforcement Taskforce for every police officer available in the county to establish a perimeter. Fire squads extinguish the remaining blaze that soon burns out when the gas company closes off the gas line.

     The building must first cool before rescuers can take the time to cut through the rubble of smoldering, crumbled concrete and steel to find survivors.

     Volunteers begin to arrive and assist (some, of course, injuring themselves.) Ambulances requested through EMA, draw near and start taking away those who can be saved.

     Some can – but many can’t. They will first head for the nearby County General Hospital, a 25-bed primary care hospital that notifies ADPH to activate AIMS to take the surge.

     Various hospitals in the State come on-line and notify the State Trauma System and AIMS that they can receive incoming. The Trauma System guides EMS personnel with casualties to some-distant hospitals.  At the end of days, the scene of what can best be described as a ”Skyfall”  witnesses a veritable “alphabet-soup” of agencies summoned to perform their various tasks.

SMORT. One such agency carries the designation State Mortuary Operational Response Team, SMORT. Remember Coroner Quincy? There is no possible way that he, the local coroner, can begin to even locate and identify the decedents, let alone prepare them for release to their soon-to-be grieving families. Thus, a volunteer organization which started with funeral home directors and other mortuary personnel is alerted by EMA – SMORT formed by funeral directors and personnel just a time such as this.

     Quincy is acquainted with SMORT through his training with the Coroners’ Association. He remembers that SMORT is composed of funeral directors, funeral employees, coroners, other trained personnel, as well as administrative support staff, and security personnel; And it has a number of responsibilities under the direction of the Coroner whom they assist. These responsibilities include: 
provision of temporary morgue facilities
victim identification, 
Decedent processing and preparation for disposition of remains to funeral home directors at the request of families.
    
     SMORT has available to it personnel that can provide additional services such as forensic dental pathology and forensic anthropology to aid in identification of remains. It works closely, He learns, with the Funeral Home Director’s Association, Alabama Board of Funeral Service, the Alabama Department of Forensic Science and ADPH as well as with local coroners/medical examiners.

     SMORT is patterned after the federal Disaster Mortuary Operational Response Team (DMORT), which is administered since 2007 by HHS, National Disaster Medical System (NDMS.) Like DMORT, SMORT has a two-part process that utilizes a sophisticated computer program for matching physical characteristics.  If necessary, the families of the decedents provide as much information about their loved one as possible: medical or dental records, X-rays, fingerprints, photos or descriptions of tattoos, clothing and jewelry; blood type information and objects that may contain the decedents’ DNA, such as hair or a toothbrush. 

     SMORT provides or procures hot/cold running water, electricity, HVAC, adequate and secure drainage, parking, communications, and security. An ideal temporary morgue established within a building would need 5000-8000 ft2.

     The information gathered, called antemortem, or "before death" information, is entered into a computer program called VIP (Victim Identification Profile), which is capable of assimilating 800 different item categories, including graphics, photographs and x-rays. As forensic scientists (pathologists, anthropologists, odontologists) examine the recovered remains, they enter their findings - called postmortem data—into VIP.

     Coroner Quincy is aware that this mass casualty event could be determined to be of national importance or might exceed the capacity of even SMORT. That being the case, DMORT could be activated to assist, by HHS at the request of ADPH or through AEMA through EMAC, Interstate Mutual Aid overseen by FEMA.

SMORT ADMIN. Coroner Quincy knows that SMORT is administered by the Cullman County EMA where Phyllis Little is the Director and Kelly Allen is her Deputy. Doug Williams, a funeral director in Cullman is the statewide SMORT Commander. It utilizes only volunteers, but receives certain funding through ADPH from ASPR. Tim Hatch oversees the grant.

     SMORT has 50 personnel divided into 5 regional teams of ten persons. It has five large inflatable tents, three mobile units and three refrigerated trucks. All will be needed at this scene.

     “Funeral home.” That has an ominous ring to it doesn’t it. Yet, funeral homes in the State of Alabama are about to be busy. Sixty-seven Alabama children and adults are lost is less than one minute.

ONE THE WAY. One such student is Johnny Butler, lost in the melee’. Like hundreds of other families, the worried Butler family hears the news and drive quickly to the scene, clogging the highway. And like all loved ones, they want to find out whether their son is alive . . . or not.  Only time and work, a lot of work, will tell.
VIC. When the Butlers arrive at the scene, they find a policeman and tell him who they are and ask if there is any information on Johnny Butler.  The Red Cross, called by EMA and in coordination with a branch of SMORT called the Family Assistance Center or FAC, has established a temporary place for families and friends to go. This is the Victim Information Center (VIC.) At the VIC, which has been hastily located at the municipal auditorium; the family finds many other worried and concerned families, some food, some organization and what little information there is.

     The municipal auditorium is close to the scene, perhaps too close. Bearing that in mind, EMA, in coordination with the FAC, establish a Center, the Family Assistance Center, at New Bethlehem, a local United Methodist church which is on the other side of town and unharmed by the monster-storm.
FAC. FAC staff are trained to activate quickly the Center following the event as they have here. Over the next few days, they will provide critical and secondary services to the 5 to 7 expected family members of each of the victims. The FAC will partner with a number of sister agencies and will at all times maintain a high degree of sensitivity and respect for both the family and the lost loved one. Perhaps most importantly, the FAC will provide a place of security and serenity away from the prying eyes of the media and the gawkers. None such will be allowed in FAC at any time, not on my watch any way.

In the end, the FAC will be the families’ life-line to information as it becomes available, to sanity, and will begin to build the bridge to coping with what is to come.

Fac services. Staff of the FAC  will assist SMORT in identifying victims through conducting antemortem interviews, will provide comfort and assistance to families, and will refer family members for spiritual or psychological counseling, medical assistance, and material needs.

FAC STAFF. The SMORT staff consists of the County Coroner/Medical Examiner who is the Incident Commander, the SMORT Commander, the FAC Executive Director (FACED) and Deputy Director, the Chief of Professional Personnel (ChoPPs,) Family Assistance Representatives (FARs), the Chief of Operations (Ops,) Antemortem Interviewers (AMIs,) Antemortem Data Entry Personnel (ADEP,) Administrative Staff (Admin,) and the Chief of Logistics (CoLog).

FACES OF THE FAC. At the FAC, families will see these faces: Doug Williams, the SMORT Commander; Debbie Gaddy, R.N., the Deputy FAC Director; Dr. Bill Morgan, the Autauga County Baptist Director of Associational Missions and Chief of Professional Personnel; and your FAC Director. Dr. Morgan supervises the Family Assistance Representatives, Ruth Harrell, RN, MPH, Chief of Ops supervises the Antemortem Data Interviewers and the Chief of Logistics  who will be FAC’s answer to MSgt. Bilko, the scrounger who can procure it . . . Just don’t ask him how or where he got it.

     We are currently actively recruiting a CoLog as well as FARs, AMIs and Admins. Our goal in recruitment is to fill out the table of organization and equipment (TO&E) with a racially and culturally diverse team that includes people of different faiths, genders and disciplines who are best suited for their particular assignment.

Optimal FAC (Only) Setup Exclusive of ADFS Facilities. In this event, New Bethlehem was transformed into the FAC with a number of service areas, all designed to accomplish its two major goals, taking care of the families and assisting SMORT to identify decedents so that ultimately, there can take place the sad reunion as the families are assisted in taking their loved one to their own funeral home. 

     The service areas include a reception/screening checkpoint; a waiting area; a large family briefing room; a place for victim identification services and data entry/computer operations; and general operations, childcare, staff break, and family feeding areas.

Just who is a “family?” Just who is a “family?” The working definition of victim and family groups is broad in scope. The Red Cross, National Transportation Safety Board and the military all define “family” as anyone that the primary victim’s family considered to be a family member. If other words, if they say they are “family,” we won’t question that.  Of course, in a disaster of this magnitude, there might have to be limits placed on the size of these “families.”

     Whoever self-define as “family,” as in this case, they will or may present desperately seeking information, physical and emotional comfort, hydration, meals, and protection from media. In fact, though great emotion is not always immediately present in families, the Butler family appeared dazed or numb. We know that each of them will gradually go through stages of denial, hope, and then grief and despair. Our job is simply to be there with them and for them.

     At the TURA disaster, we, the FAC staff find some family members to have irrational beliefs regarding the survival of their loved ones in face of certain death, which is common and not abnormal in early stages of the event. We even have a few individuals, none of the Butler family, though, who experience stress-induced physical or behavioral symptoms of such severity that we have to refer them to other providers for urgent and immediate care.

     We learned through this that acute stress symptoms such as confusion, the presence of intrusive memories, increased anxiety and a sense of disbelief will be present even in some of those who directly experienced or witnessed the incident.

CARING FOR FAMILIES. At New Bethlehem, each family had assigned to them a Family Assistance Representative (FAR) who served as their guide on this perilous and sad journey. Like all FARs, the Butler Family FAR, Miss Henrietta Mears, ministered to their needs, helped them procure things they needed and generally served as their “next friend.” The FARs exuded a sense of safety, calm, efficiency, community, and connectedness to social support. Above all, they provided the Butlers and the hundreds of others like them with hope. Where there is no hope, there is only despair. No one should despair in the FAC.

FAC PARTNERS. The Butler Family has material needs as well as emotional needs. Miss Mears and the FARs through FAC have many resources upon whom to call should the need arise. EMA is the gateway, but people services are provided by Red Cross, Salvation Army, denominational disaster ministries, especially for Alabama’s FAC, The Alabama Baptist Disaster Relief Ministry consisting of Chaplaincy, child care, and food service (food supplied either by Red Cross of Salvation Army.) The Baptists even provide temporary shower units and self-contained clothes washing trailers.

Most faiths and denominations have on-call clergy who can give spiritual counseling. EMA can provide mental health/social worker counseling if need be.  All these resources and more are available to the families through the FAC. And, it’s the FAR’s job to see that they are connected.

MENTAL, HEALTH OR SPIRITUAL INTERVENTIONS. If the FAR refers a family member for mental health counseling through EMA/Red Cross, they may need psychological first aid - comfort care over and above what our FARs have been trained to give. A family member could also need crisis intervention support to provide opportunities for family members to make decisions to regain control of their lives, psychological education on stress symptoms and coping as well as casualty support such as connecting with support systems, decision-making on disposition of remains or spiritual care interventions by Disaster Chaplains or local clergy of the appropriate faith.

IDENTIFICATION OF REMAINS. The second, perhaps toughest, task facing the Butler family will be assisting SMORT through FAC in identifying remains.  In this event, we have already witnessed search and recovery of remains and an assessment by Coroner Quincy of the condition of the remains.

IDENTIFICATION OF REMAINS. Some will be easy to identify, some will not. You know, but the Butler Family does not know, that what has already begun is the identification process. In this process, forensic experts, if necessary, will assess the length of time it might take to make a positive ID and what methods (esp. DNA) will be needed.

IDENTIFICATION OF REMAINS. Certainly, involved in the process is antemortem data collection involving the making of decisions about the release of remains to the family and receiving information on identification of common/unidentified corporeal fragments.  Likewise, the Coroner is already working with due deliberate speed to determine an exact cause or manner of death for each decedent that has been identified.

EVERY DECEDENT IS A PERSON. Though Coroner Quincy, SMORT and the FAC may work through the case of a number of decedents, we will never forget that each one is a person and will accord them the dignity they deserve.

THE ANTEMORTEM INTERVIEW. After the Butler Family became comfortable with their FAR, Henrietta Mears, also a member of the Alabama Baptist Disaster Response Mission, they met with an FAC Staffer, Mr. Richard Cavett, an Antemortem Data Interviewer (AMI) who led them through the delicate process of obtaining data that helped SMORT, Coroner Quincy and the ADFS Staff identify a young man who was finally and sadly determined to be Johnny Butler.

Miss Mears walked with them throughout this process.  While AMIs move from family to family gathering information, FARs stay with their family to assist until relieved. This process is designed to allow the family to tell the staff their story in a comfortable manner. While, follow-up direct questions are asked according to a script which ultimately correlates with the ADFS’ form “VIP,” the bulk of the interview will be the family members’ narrative.

DATA ENTRY. Behind the scenes at the FAC and out of view of the grieving families, the antemortem data which has been collected by AMIs such as Mr. Cavett is entered into a data collection system set up and installed in the FAC by the IT staff of ADFS.  This information is uploaded to the ADFS HQ in Montgomery where the antemortem data is matched with the post-mortem data. The goal is to create a putative match. While ADFS suggests the match, Coroner makes the final call since this is his County and his responsibility.

     The system allows the FAC Ops to query the system periodically for reports on putative matches so that Coroner Quincy can be constantly informed as to the status of remains since he must report to the public, the press and most importantly to the families on the status of identification of victims.

     Data released outside a family is general in nature. Only the data that pertains to a particular family is released to the family.  General informational sessions are held in the FAC as need when facts become available. What only family knows, every family knows, except as it pertains to an identified decedent

BEGINNING TO WRAP UP. It is now April 30. The victims are identified and Coroner Quincy makes his rounds notifying each individual family privately.  Such is the case with the Butler Family as Coroner Quincy, assisted by the FAC Director and the Family FAR, Miss Mears, notifies them of the truth of what they already knew – Johnny was one of the fatalities.

     If one can find good news in this, it’s that Johnny is intact and ready to be delivered to his family for burial. There will be many wreaths on the doors of Alabama tonight.

SAYING. GOODBYE. Henrietta Mears and the Staff of the FAC begin to bid good-bye to the families as they have completed the exigent portion of the mission, that being taking care of families and reuniting them with their loved one. They have assisted the Butlers with making arrangements with Turner Funeral Home in Luverne to take Johnny, to make final preparations and to lay him to rest. This scene, too, is rehearsed over and over again. However, their job is not over.
SAVING JOHNNY BUTLER. Johnny Butler was one of 67 victims of that end of days at the University of Rural Alabama, but he was one. To his family, while they regretted the loss of the other 67, they grieved and grieve the loss of the one. It is said that “the loss of a loved one turns our life upside down. Our world as we knew it has changed and those changes require that we in turn adjust to a new ‘normal.’”

     Perhaps it is also true that one who lives in memory is never really “lost,” but is forever “saved.” That’s the Mission of SMORT/FAC; Though many are “lost,” all are saved. It was a great honor to have had a small part in saving Johnny Butler.

What did we learn AT THE FAC? What did we learn today? We learned that victims’ families must be identified quickly and given access to information and services that are victim sensitive and easily accessible. We learned that there is a strong need for continuous flow of information delivered through regularly scheduled family briefings and a pro active approach to family issues and requests. We learned that consistent and equitable support to all victim family groups is a challenge, but it is important.

     Finally, we learned that the FAC, the “One stop” support center approach, was efficient, provided a safe haven for families, and helped facilitate the victim identification process.

     Does this sound like a mission you feel called to accept, a challenge you’d like to take, a set of memories you’d like to create . . . and share, then . . .

The FAC wants you! The FAC wants you! You can be a volunteer; I know you can do it. Heck, if I can run the thing then anybody ought to be able just to take a part in it.  To quote the great philosopher, “Snoop Dog,” “here’s how you order. . .” Go to: 

VOLUNTEER REGISTRATION. Just follow the directions.

“Unit type” dropdown, click “SMORT”

“Choose Unit” dropdown, click

FAC Care Assistant, or

FAC Data entry-Admin, or 
FAC Interviewer


The end.